Xenophon the Athenian the problem of the individual and the society of the polis
Record details
- ISBN: 9780873953696
- ISBN: 087395369X
- ISBN: 9780585091822 (electronic bk.)
- ISBN: 058509182X (electronic bk.)
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Physical Description:
1 online resource (xv, 183 p.)
remote
electronic resource - Publisher: Albany : State University of New York Press, 1977.
Content descriptions
General Note: | Multi-User. |
Bibliography, etc. Note: | Includes bibliographical references and index. |
Restrictions on Access Note: | Restrictions unspecified |
Reproduction Note: | Electronic reproduction. [S.l.] : HathiTrust Digital Library, 2010. |
System Details Note: | Master and use copy. Digital master created according to Benchmark for Faithful Digital Reproductions of Monographs and Serials, Version 1. Digital Library Federation, December 2002. http://purl.oclc.org/DLF/benchrepro0212 |
Terms Governing Use and Reproduction Note: | Access requires VIU IP addresses and is restricted to VIU students, faculty and staff. Access restricted by subscription. |
Action Note: | digitized 2010 HathiTrust Digital Library committed to preserve |
Source of Description Note: | Description based on print version record. |
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Genre: | Electronic books. |
- Univ of New York Press
This book is a fresh study of the fourth century B.C. Greek adventurer, writer, and student of Socrates, Xenophon. An innovating author of many guises, an important source for the history of his time, a wit and a philosopher, he no longer enjoys the reputation he once did. Suggesting that such a radical de-valuation is more a reflection on nineteenth- and twentieth-century attitudes and scholarship than on the worth of Xenophon, the author in this book attempts to reassert Xenophonâs rightful position by offering a close, literary-historical reading of all of Xenophonâs writings and by focusing in this process on the alluring reticence and ironic subtlety many have often failed to appreciate before offering what turn out to be their too hasty criticisms. It is hoped that this study will help to bring about the realization that Xenophon, when properly read and read without preconceptions, may yet prove an invaluable guide to the development of Greek thought in general and the world of fourth-century Greece in particular. Xenophon emerges as one of the last great representatives of that civilization which reached its height in Athens, and it is in this context that he is best understood, not, as so often previously, against the Peloponnesian and especially Spartan background where he had friends and where he spent a long exile.